| “The Law” as referred  to in Peter and Paul
 Jewish religious law, including biblical law and later  talmudic (see below) and rabbinic law as well as customs and traditions.  Judaism classically draws no distinction in its laws between religious and  ostensibly non-religious life. Hence, Halakha guides not only religious  practices and beliefs, but numerous aspects of day-to-day life. Halakha is  often translated as "Jewish Law," though a more literal translation  might be "the path" or "the way of walking." The word is  derived from the Hebrew root that means to go, to walk or to travel. The Halakha is a comprehensive guide to all aspects of human  life, both corporeal and spiritual. Its laws, guidelines, and opinions cover a  vast range of situations and principles, in the attempt to realize what is  implied by the central Biblical commandment to "be holy as I your God am  holy". They cover what are better ways for a Jew to live, when  commandments conflict how one may choose correctly, what is implicit and  understood but not stated explicitly in the Bible, and what has been deduced by  implication though not visible on the surface. It is a series of laws, rules and regulations that if  followed, help you become closer to God and “righteous.”  It is what makes God happy. The Talmud (Hebrew: תַּלְמוּד)  is a record of rabbinic discussions pertaining to Jewish law, ethics, customs  and history. The Talmud has two components: the Mishnah (c. 200 CE), the first  written compendium of Judaism's Oral Law; and the Gemara (c. 500 CE) Examples
 Leviticus 11
 "Speak to the Israelites and tell them: Of all land animals these are the  ones you may eat: 
		    any animal that has hoofs you may eat, provided it is  cloven-footed and chews the cud. 
		    But you shall not eat any of the following that only chew  the cud or only have hoofs: the camel, which indeed chews the cud, but does not  have hoofs and is therefore unclean for you; 
		    the rock badger, which indeed chews the cud, but does not  have hoofs and is therefore unclean for you; 
		    the hare, which indeed chews the cud, but does not have  hoofs and is therefore unclean for you; and the pig, which does indeed have  hoofs and is cloven-footed, but does not chew the cud and is therefore unclean  for you. Their flesh you shall not eat, and their dead bodies you shall not  touch; they are unclean for you.  "Of  the various creatures that live in the water, you may eat the following:  whatever in the seas or in river waters has both fins and scales you may eat.  But of the various creatures that crawl or  swim in the water, whether in the sea or in the rivers, all those that lack  either fins or scales are loathsome for you,  and you shall treat them as loathsome. Their  flesh you shall not eat, and their dead bodies you shall loathe. Every water  creature that lacks fins or scales is loathsome for you.
 Leviticus 13"When a man loses the hair of his head, he is not  unclean merely because of his bald crown. 
		    So too, if he loses the hair on the front of his head, he is  not unclean merely because of his bald forehead.  But when there is a pink sore on his bald  crown or bald forehead, it is leprosy that is breaking out there.   The priest shall examine him; and if the scab  on the sore of the bald spot has the same pink appearance as that of skin  leprosy of the fleshy part of the body,  the  man is leprous and unclean, and the priest shall declare him unclean by reason  of the sore on his head.  "The one  who bears the sore of leprosy shall keep his garments rent and his head bare,  and shall muffle his beard; he shall cry out, 'Unclean, unclean!'  As long as the sore is on him he shall declare  himself unclean, since he is in fact unclean. He shall dwell apart, making his  abode outside the camp.
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