| Religious   male Jews (not just Hasidim) wear a hat to cover the head in respect for God.   Covering the head reminds us that there is a Creator, a Higher Power, above our   own limited minds. Any head covering will do, but some people like a certain   style of hat to identify their group. Others simply have personal preferences   about hats.
 The payos (sidecurls) and beard are worn in   obedience to this commandment in the Torah (Bible):
 You shall not round the corners of your heads, nor mar the edges of your   beards. (Leviticus 19:27) The "corners of the head" are the area above the ears. Together, both the   curls and the untrimmed beard are a symbol of obedience to the laws of God. Many   Hasidic men also cut the rest of the hair very short. This is not really   required, but is more comfortable under a hat. Also, some Hasidim see the entire   haircut -- very short hair with beard and payos -- as part of the "uniform" of   their group.  The minimum length for payos (pronounced PAY-us) is long enough that   you can grab a hair and bend it towards its own root -- which comes out to be   just about to the middle of the ear. But there are other opinions also, and many   Hasidim wear them longer. Some men curl them carefully and let them hang   conspicuously in front of the ears, while others tuck them behind the ears or up   under their yarmulke (skullcap.) Again, this is a matter of style and, in some   cases, personal preference.  When Jews pray, we do not sit stone-still with hands folded   like some groups of Christians do. Rather, we sway back andforth with the rhythm   of the Hebrew prayers. A visit to a Hasidic or Orthodox synagogue (and some   other denominations as well) will show you that everybody rocks and sways like   this, each to his or her own inner rhythm. Some Jewish men also stroke their   beards and rock forward and back in their chairs while thinking or studying.   Stroking the beard is not a sign of nervousness -- it's our "body language" for   deep concentration. "The rabbi stroked his beard..." is a very common line in   our teaching stories and folklore.
 No, athough some   Rebbes are called Reb. The word Reb is a Yiddish title of respect for a   Jewish teacher or other respected person in the Jewish community. It is always   used with a person's name (Reb Saunders). It is never used as a stand-alone word   as in "Hey, Reb!"
 The word Rebbe (pronounced REBB-uh or REBB-ee) has two different   meanings. Among non-Hasidim it simply refers to a Jewish teacher. For Hasidim,   however, the Rebbe is regarded as a spiritual master and guide in the mystical   sense. (Some Jewish writers capitalize Rebbe when using it in a Hasidic context   but use lowercase -- rebbe -- in the non-Hasidic context, but this is not   standardized.)    |